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Vampires are defined by Dom Calmet as persons "who have been dead a considerable time, sometimes more, sometimes less; who leave their tombs, and . Oct 18, VAMPIRES, as everybody knows, never die of natural causes. In fiction, they never die at all but come trooping back each year in wardrobes of. Vampires Aktuell. Mit der neuen Staffel und dem neuen Trainer ist der Erfolg auf die „Vampires“ zugekommen. Derzeit steht der weiterlesen {/PREVIEW}

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{ITEM-100%-1-1}Durch die Nutzung dieser Website erklären Sie sich mit den Nutzungsbedingungen und der Datenschutzrichtlinie einverstanden. Nach der spektakulären Eingangssequenz vermag der Film dem Genre aber keine neuen Impulse mehr zu verleihen und lässt vor allem jeden Anflug von Humor und Selbstironie vermissen. Möchten Sie an dem alles entscheidenden Kampf teilnehmen? Bis dato hatten die Handballerinnen des TV Oyten in der 3. Wer wird aus dem gruseligen Kampf bei dieser furchterregenden, geheimnisvollen Show als Sieger hervorgehen? Die Vampire lauern uns auf und sie sind nicht allein, sie kommen in Scharen und sind auf der Jagd nach Menschen. Seine Sieben kann die Begegnung zwar weiterlesen…. Dabei handelt es sich meist um einen wiederbelebten menschlichen Leichnam, der sich von menschlichem oder tierischem Blut ernährt und — je nach Kultur und Mythos — mit verschiedenen übernatürlichen Kräften ausgestattet ist. Ein Vampirjäger und sein Assistent haben sich auf den Weg dorthin gemacht, um sie auszulöschen. Ansichten Lesen Quelltext anzeigen Versionsgeschichte. Weitere Details über Vampire sind wenig verbreitet, etwa dem Vampir-Opfer Silbermünzen in den Mund zu stopfen, um seine Verwandlung in einen Untoten zu verhindern.{/ITEM}

{ITEM-100%-1-2}After her mother disappears, Clary must venture into the dark world of demon hunting, and embrace her new role among the Shadowhunters. These processes are well understood by modern doctors and morticians, but in medieval Europe were taken as unmistakable signs that vampires were real and existed among them. Legend once said a man was not rabid if he could look at his own reflection an allusion to the legend that twin arrows casino junior suite have no reflection. Historical and Psychological Aspects of the Schanzenrekord bischofshofen Feminine. Jack Crow Daniel Baldwin Pretty Little Liars — Vampires proper originate in folklore widely reported from Eastern Europe in the late storm casino frankfurt am main and 18th centuries. The village leader ordered a stake to be driven through his heart, but when the vampires www rot weiss essen de to kill him, he was subsequently tipico de app android with better results. The Vampires of Folklore and Fiction". This may have been an early form of the modern "stranger danger" warnings to children, a scary reminder against inviting unknown people into the house. After his parents were bitten by vampires, Crow was raised by the Catholic Church to become their "master slayer". Edit Storyline The church has österreich wahl live known that vampires exist. Frequently Asked Questions Q: Amateur vampire hunters flocked in large numbers to the cemetery. The skull of the "vampire of Venice," found in a mass grave with a brick stuck vampires its jaw.{/ITEM}

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Another less widespread theory is that the Slavic languages have borrowed the word from a Turkic term for "witch" e. The notion of vampirism has existed for millennia.

Cultures such as the Mesopotamians , Hebrews , Ancient Greeks , and Romans had tales of demons and spirits which are considered precursors to modern vampires.

Despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity known today as the vampire originates almost exclusively from early 18th-century southeastern Europe , [1] when verbal traditions of many ethnic groups of the region were recorded and published.

In most cases, vampires are revenants of evil beings, suicide victims, or witches , but they can also be created by a malevolent spirit possessing a corpse or by being bitten by a vampire.

Belief in such legends became so pervasive that in some areas it caused mass hysteria and even public executions of people believed to be vampires.

It is difficult to make a single, definitive description of the folkloric vampire, though there are several elements common to many European legends.

Vampires were usually reported as bloated in appearance, and ruddy, purplish, or dark in colour; these characteristics were often attributed to the recent drinking of blood.

Blood was often seen seeping from the mouth and nose when one was seen in its shroud or coffin and its left eye was often open.

The causes of vampiric generation were many and varied in original folklore. In Slavic and Chinese traditions, any corpse that was jumped over by an animal, particularly a dog or a cat, was feared to become one of the undead.

In Russian folklore , vampires were said to have once been witches or people who had rebelled against the Russian Orthodox Church while they were alive.

Cultural practices often arose that were intended to prevent a recently deceased loved one from turning into an undead revenant.

Burying a corpse upside-down was widespread, as was placing earthly objects, such as scythes or sickles , [25] near the grave to satisfy any demons entering the body or to appease the dead so that it would not wish to arise from its coffin.

It has been argued that instead, the coin was intended to ward off any evil spirits from entering the body, and this may have influenced later vampire folklore.

This tradition persisted in modern Greek folklore about the vrykolakas , in which a wax cross and piece of pottery with the inscription " Jesus Christ conquers" were placed on the corpse to prevent the body from becoming a vampire.

Other methods commonly practised in Europe included severing the tendons at the knees or placing poppy seeds, millet , or sand on the ground at the grave site of a presumed vampire; this was intended to keep the vampire occupied all night by counting the fallen grains, [27] indicating an association of vampires with arithmomania.

Similar Chinese narratives state that if a vampire-like being came across a sack of rice , it would have to count every grain; this is a theme encountered in myths from the Indian subcontinent , as well as in South American tales of witches and other sorts of evil or mischievous spirits or beings.

In Albanian folklore, the dhampir is the hybrid child of the karkanxholl a werewolf -like creature with an iron mail shirt or the lugat a water-dwelling ghost or monster.

The dhampir sprung of a karkanxholl has the unique ability to discern the karkanxholl; from this derives the expression the dhampir knows the lugat.

The lugat cannot be seen, he can only be killed by the dhampir, who himself is usually the son of a lugat. In different regions, animals can be revenants as lugats; also, living people during their sleep.

Dhampiraj is also an Albanian surname. Many rituals were used to identify a vampire. Corpses thought to be vampires were generally described as having a healthier appearance than expected, plump and showing little or no signs of decomposition.

Folkloric vampires could also make their presence felt by engaging in minor poltergeist -like activity, such as hurling stones on roofs or moving household objects, [34] and pressing on people in their sleep.

Apotropaics —items able to ward off revenants—are common in vampire folklore. Garlic is a common example, [36] a branch of wild rose and hawthorn plant are said to harm vampires, and in Europe, sprinkling mustard seeds on the roof of a house was said to keep them away.

Vampires are said to be unable to walk on consecrated ground , such as that of churches or temples, or cross running water. Some traditions also hold that a vampire cannot enter a house unless invited by the owner; after the first invitation they can come and go as they please.

Methods of destroying suspected vampires varied, with staking the most commonly cited method, particularly in southern Slavic cultures.

Piercing the skin of the chest was a way of "deflating" the bloated vampire. This is similar to a practice of " anti-vampire burial ": Decapitation was the preferred method in German and western Slavic areas, with the head buried between the feet, behind the buttocks or away from the body.

In a 16th-century burial near Venice , a brick forced into the mouth of a female corpse has been interpreted as a vampire-slaying ritual by the archaeologists who discovered it in Further measures included pouring boiling water over the grave or complete incineration of the body.

In the Balkans, a vampire could also be killed by being shot or drowned, by repeating the funeral service, by sprinkling holy water on the body, or by exorcism.

In Romania, garlic could be placed in the mouth, and as recently as the 19th century, the precaution of shooting a bullet through the coffin was taken.

For resistant cases, the body was dismembered and the pieces burned, mixed with water, and administered to family members as a cure.

In Saxon regions of Germany, a lemon was placed in the mouth of suspected vampires. Tales of supernatural beings consuming the blood or flesh of the living have been found in nearly every culture around the world for many centuries.

Blood drinking and similar activities were attributed to demons or spirits who would eat flesh and drink blood; even the devil was considered synonymous with the vampire.

Almost every nation has associated blood drinking with some kind of revenant or demon, or in some cases a deity. The Persians were one of the first civilisations to have tales of blood-drinking demons: Lilitu was considered a demon and was often depicted as subsisting on the blood of babies, [62] and estries , female shape-changing, blood-drinking demons, were said to roam the night among the population, seeking victims.

According to Sefer Hasidim , estries were creatures created in the twilight hours before God rested. An injured estrie could be healed by eating bread and salt given her by her attacker.

Greco-Roman mythology described the Empusae , [64] the Lamia , [65] and the striges. Over time the first two terms became general words to describe witches and demons respectively.

Empusa was the daughter of the goddess Hecate and was described as a demonic, bronze -footed creature. She feasted on blood by transforming into a young woman and seduced men as they slept before drinking their blood.

They were described as having the bodies of crows or birds in general, and were later incorporated into Roman mythology as strix , a kind of nocturnal bird that fed on human flesh and blood.

Many myths surrounding vampires originated during the medieval period. The 12th-century English historians and chroniclers Walter Map and William of Newburgh recorded accounts of revenants, [18] [67] though records in English legends of vampiric beings after this date are scant.

He linked this event to the lack of a shmirah guarding after death as the corpse could be a vessel for evil spirits.

Vampires proper originate in folklore widely reported from Eastern Europe in the late 17th and 18th centuries.

These tales formed the basis of the vampire legend that later entered Germany and England, where they were subsequently embellished and popularized.

One of the earliest recordings of vampire activity came from the region of Istria in modern Croatia , in Local villagers claimed he returned from the dead and began drinking blood from the people and sexually harassing his widow.

The village leader ordered a stake to be driven through his heart, but when the method failed to kill him, he was subsequently beheaded with better results.

During the 18th century, there was a frenzy of vampire sightings in Eastern Europe, with frequent stakings and grave diggings to identify and kill the potential revenants.

Even government officials engaged in the hunting and staking of vampires. Blagojevich was reported to have died at the age of 62, but allegedly returned after his death asking his son for food.

When the son refused, he was found dead the following day. Blagojevich supposedly returned and attacked some neighbours who died from loss of blood.

The two incidents were well-documented. Government officials examined the bodies, wrote case reports, and published books throughout Europe.

The problem was exacerbated by rural epidemics of so-claimed vampire attacks, undoubtedly caused by the higher amount of superstition that was present in village communities, with locals digging up bodies and in some cases, staking them.

In , King James wrote a dissertation on witchcraft titled Daemonologie in which he wrote the belief that demons could possess both the living and the dead.

Within his classification of demons , he explained the concept through the notion that incubi and succubae could possess the corpse of the deceased and walk the earth.

As a devil borrows a dead body, it would seem so visibly and naturally to any man who converses with them and that any substance within the body would remain intolerably cold to others which they abuse.

In the Greek librarian of the Vatican, Leo Allatius , produced the first methodological description of the Balkan beliefs in vampires Greek: From , Philippe Rohr devotes an essay to the dead who chew their shrouds in their graves, a subject resumed by Otto in , and then by Michael Ranft in The subject was based on the observation that when digging up graves, it was discovered that some corpses had at some point either devoured the interior fabric of their coffin or their own limbs.

Theologians and clergymen also address the topic. Some theological disputes arose. A paragraph on vampires was included in the second edition of De servorum Dei beatificatione et sanctorum canonizatione , On the beatification of the servants of God and on canonization of the blessed, written by Prospero Lambertini Pope Benedict XIV.

In other words, vampires did not exist. Dom Augustine Calmet , a French theologian and scholar, published a comprehensive treatise in titled Treatise on the Apparitions of Spirits and on Vampires or Revenants which investigated the existence of vampires, demons, and spectres.

Calmet conducted extensive research and amassed judicial reports of vampiric incidents and extensively researched theological and mythological accounts as well, using the scientific method in his analysis to come up with methods for determining the validity for cases of this nature.

As he stated in his treatise: These revenants are called by the name of oupires or vampires, that is to say, leeches ; and such particulars are related of them, so singular, so detailed, and invested with such probable circumstances and such judicial information, that one can hardly refuse to credit the belief which is held in those countries, that these revenants come out of their tombs and produce those effects which are proclaimed of them.

Calmet had numerous readers, including both a critical Voltaire and numerous supportive demonologists who interpreted the treatise as claiming that vampires existed.

These vampires were corpses, who went out of their graves at night to suck the blood of the living, either at their throats or stomachs, after which they returned to their cemeteries.

The persons so sucked waned, grew pale, and fell into consumption ; while the sucking corpses grew fat, got rosy, and enjoyed an excellent appetite.

The controversy in Austria only ceased when Empress Maria Theresa of Austria sent her personal physician, Gerard van Swieten , to investigate the claims of vampiric entities.

He concluded that vampires did not exist and the Empress passed laws prohibiting the opening of graves and desecration of bodies, sounding the end of the vampire epidemics.

Other European countries followed suit. Despite this condemnation, the vampire lived on in artistic works and in local folklore.

Classified as vampires, all share the thirst for blood. Various regions of Africa have folktales featuring beings with vampiric abilities: The Loogaroo is an example of how a vampire belief can result from a combination of beliefs, here a mixture of French and African Vodu or voodoo.

The term Loogaroo possibly comes from the French loup-garou meaning "werewolf" and is common in the culture of Mauritius.

During the late 18th and 19th centuries the belief in vampires was widespread in parts of New England , particularly in Rhode Island and eastern Connecticut.

There are many documented cases of families disinterring loved ones and removing their hearts in the belief that the deceased was a vampire who was responsible for sickness and death in the family, although the term "vampire" was never used to describe the dead.

The deadly disease tuberculosis , or "consumption" as it was known at the time, was believed to be caused by nightly visitations on the part of a dead family member who had died of consumption themselves.

Her father, assisted by the family physician, removed her from her tomb two months after her death, cut out her heart and burned it to ashes.

Vampires have appeared in Japanese cinema since the late s; the folklore behind it is western in origin. There are two main vampire-like creatures in the Philippines: The mandurugo is a variety of the aswang that takes the form of an attractive girl by day, and develops wings and a long, hollow, thread-like tongue by night.

The tongue is used to suck up blood from a sleeping victim. They use an elongated proboscis-like tongue to suck fetuses from these pregnant women.

They also prefer to eat entrails specifically the heart and the liver and the phlegm of sick people. The Malaysian Penanggalan is a woman who obtained her beauty through the active use of black magic or other unnatural means, and is most commonly described in local folklore to be dark or demonic in nature.

She is able to detach her fanged head which flies around in the night looking for blood, typically from pregnant women. She appeared as an attractive woman with long black hair that covered a hole in the back of her neck, with which she sucked the blood of children.

Filling the hole with her hair would drive her off. Corpses had their mouths filled with glass beads, eggs under each armpit, and needles in their palms to prevent them from becoming langsuir.

This description would also fit the Sundel Bolongs. Films like Encounters of the Spooky Kind and Mr. Vampire were released during the jiangshi cinematic boom of the s and s.

In modern fiction, the vampire tends to be depicted as a suave, charismatic villain. Vampire hunting societies still exist, but they are largely formed for social reasons.

In early local press spread rumours that a vampire haunted Highgate Cemetery in London. Amateur vampire hunters flocked in large numbers to the cemetery.

Several books have been written about the case, notably by Sean Manchester, a local man who was among the first to suggest the existence of the " Highgate Vampire " and who later claimed to have exorcised and destroyed a whole nest of vampires in the area.

Local police stated that no such crime had been reported and that the case appears to be an urban legend. In , a physics professor at the University of Central Florida wrote a paper arguing that it is mathematically impossible for vampires to exist, based on geometric progression.

According to the paper, if the first vampire had appeared on 1 January , and it fed once a month which is less often than what is depicted in films and folklore , and every victim turned into a vampire, then within two and a half years the entire human population of the time would have become vampires.

In one of the more notable cases of vampiric entities in the modern age, the chupacabra "goat-sucker" of Puerto Rico and Mexico is said to be a creature that feeds upon the flesh or drinks the blood of domesticated animals , leading some to consider it a kind of vampire.

The "chupacabra hysteria" was frequently associated with deep economic and political crises, particularly during the mids.

In Europe, where much of the vampire folklore originates, the vampire is usually considered a fictitious being; many communities may have embraced the revenant for economic purposes.

In some cases, especially in small localities, beliefs are still rampant and sightings or claims of vampire attacks occur frequently. In Romania during February , several relatives of Toma Petre feared that he had become a vampire.

They dug up his corpse, tore out his heart, burned it, and mixed the ashes with water in order to drink it. An alternative collective noun is a "house" of vampires.

Commentators have offered many theories for the origins of vampire beliefs and related mass hysteria. Paul Barber in his book Vampires, Burial and Death has described that belief in vampires resulted from people of pre-industrial societies attempting to explain the natural, but to them inexplicable, process of death and decomposition.

People sometimes suspected vampirism when a cadaver did not look as they thought a normal corpse should when disinterred. Rates of decomposition vary depending on temperature and soil composition, and many of the signs are little known.

This has led vampire hunters to mistakenly conclude that a dead body had not decomposed at all or, ironically, to interpret signs of decomposition as signs of continued life.

Corpses swell as gases from decomposition accumulate in the torso and the increased pressure forces blood to ooze from the nose and mouth.

This causes the body to look "plump", "well-fed", and "ruddy"—changes that are all the more striking if the person was pale or thin in life.

Darkening of the skin is also caused by decomposition. This could produce a groan-like sound when the gases moved past the vocal cords, or a sound reminiscent of flatulence when they passed through the anus.

The official reporting on the Petar Blagojevich case speaks of "other wild signs which I pass by out of high respect". After death, the skin and gums lose fluids and contract, exposing the roots of the hair, nails, and teeth, even teeth that were concealed in the jaw.

This can produce the illusion that the hair, nails, and teeth have grown. At a certain stage, the nails fall off and the skin peels away, as reported in the Blagojevich case—the dermis and nail beds emerging underneath were interpreted as "new skin" and "new nails".

It has also been hypothesized that vampire legends were influenced by individuals being buried alive because of shortcomings in the medical knowledge of the time.

In some cases in which people reported sounds emanating from a specific coffin, it was later dug up and fingernail marks were discovered on the inside from the victim trying to escape.

In other cases the person would hit their heads, noses or faces and it would appear that they had been "feeding". An alternate explanation for noise is the bubbling of escaping gases from natural decomposition of bodies.

Folkloric vampirism has been associated with clusters of deaths from unidentifiable or mysterious illnesses, usually within the same family or the same small community.

As with the pneumonic form of bubonic plague , it was associated with breakdown of lung tissue which would cause blood to appear at the lips.

In biochemist David Dolphin proposed a link between the rare blood disorder porphyria and vampire folklore. Noting that the condition is treated by intravenous haem , he suggested that the consumption of large amounts of blood may result in haem being transported somehow across the stomach wall and into the bloodstream.

Thus vampires were merely sufferers of porphyria seeking to replace haem and alleviate their symptoms. The theory has been rebuffed medically as suggestions that porphyria sufferers crave the haem in human blood, or that the consumption of blood might ease the symptoms of porphyria, are based on a misunderstanding of the disease.

Furthermore, Dolphin was noted to have confused fictional bloodsucking vampires with those of folklore, many of whom were not noted to drink blood. In any case, Dolphin did not go on to publish his work more widely.

Rabies has been linked with vampire folklore. The susceptibility to garlic and light could be due to hypersensitivity, which is a symptom of rabies.

The disease can also affect portions of the brain that could lead to disturbance of normal sleep patterns thus becoming nocturnal and hypersexuality.

Legend once said a man was not rabid if he could look at his own reflection an allusion to the legend that vampires have no reflection.

Wolves and bats , which are often associated with vampires, can be carriers of rabies. The disease can also lead to a drive to bite others and to a bloody frothing at the mouth.

In his treatise On the Nightmare , Welsh psychoanalyst Ernest Jones asserted that vampires are symbolic of several unconscious drives and defence mechanisms.

Emotions such as love, guilt, and hate fuel the idea of the return of the dead to the grave. Desiring a reunion with loved ones, mourners may project the idea that the recently dead must in return yearn the same.

From this arises the belief that folkloric vampires and revenants visit relatives, particularly their spouses, first. In cases where there was unconscious guilt associated with the relationship, the wish for reunion may be subverted by anxiety.

This may lead to repression , which Sigmund Freud had linked with the development of morbid dread. The sexual aspect may or may not be present. People identify with immortal vampires because, by so doing, they overcome, or at least temporarily escape from, their fear of dying.

The innate sexuality of bloodsucking can be seen in its intrinsic connection with cannibalism and folkloric one with incubus -like behaviour.

After clearing the house, the team celebrates at a local motel with drinking and prostitutes, to the disapproval of the Priest assigned to the team.

Jack Crow defends the celebration, stating that given the horrors the team witnesses on a daily basis, this is an effective way to blow off steam.

During the height of the party, with most of the team drunk, they are attacked swiftly by a master vampire called Valek, who kills most of the team and their priest.

Only two members of the team survive, Jack Crow and Tony Montoya, as well as a prostitute named Katrina who was bitten by Valek. After Crow reluctantly allows Guiteau to come along with him, he tells the priest some of his past, about how his father was bitten by a vampire, killed his mother and came after Jack, who ended up killing him.

He then asks what it is Valek is after and Guiteau tells him that Valek is seeking an ancient relic called the Black Cross of Berziers and that Valek was once a fallen priest who was thought to have been possessed by demons.

Katrina turns into a vampire and allies herself with Valek after biting Montoya. Cardinal Alba agrees to perform a ritual using the cross which will allow vampires to walk in sunlight and be invulnerable, but Guiteau, who was in hiding, appears and kills him before he can finish the ritual.

Montoya and Guiteau then rescue Crow as the sun rises, and Crow heads off to confront Valek, whom he kills by ramming the Berziers cross into his chest and exposing him to sunlight, which causes Valek to explode.

After Montoya and Katrina leave, Jack and Guiteau head off once again to kill the rest of the vampires that made it to shelter.

Shortly after finishing work on Escape from L. They gave him two screenplays; one by Don Jakoby and one by Dan Mazur. He wrote his own screenplay taking elements from the Jakoby and Mazur scripts, the book and some of his own ideas.

For this film, Carpenter wanted to get away from the stereotype of gothic vampires as he said in an interview, "My vampires are savage creatures.

Many of his improvisations were brilliant. When I needed him to be more focused and disciplined, I had the take from the script that was straighter.

He had seen Sheryl Lee on Twin Peaks and cast her based on her work on the show. There always has to be something alluring about the evil nature of the vampire.

Principal photography began during June in New Mexico [4] and concluded on August 4th, King said, "We satisfied the ratings board by just cutting short of a few things that went into really gruesome stuff.

The film opened at 1 but dropped to 8 on its second week. The film was originally released to mixed critical reviews. Robert Gonsalves of efilmcritic.

Sean Axmaker of Stream On Demand gave the film 3. Michael Dequina of The Movie Report was also unimpressed, giving the film 1.

Roger Ebert gave the film two-and-a-half stars out of four, and noted that it "has a certain mordant humor and charm", but was ultimately "not scary, and the plot is just one gory showdown after another.

Puccio of Movie Metropolis was also lukewarm about the film and gave it five out of ten stars, describing the film as "little more than an excuse to watch people kill each other in the most brutal possible ways" but acknowledged that the film was well shot, directed, and acted, and that the film had an interesting visual style.

John Steakley, the author of the original novel, liked the film but said it contained much of his dialogue and none of his plot.

From Wikipedia, the free encyclopedia.

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So sollen Knoblauch und Darstellungen eines Kruzifix der Abschreckung dienen. Diese exhumierten die vermeintlichen Vampire und schrieben — oftmals ausführliche — Berichte über die Plage. Der kanadische Wissenschaftler David Dolphin von der Universität in British Columbia glaubt herausgefunden zu haben, dass der Vampiraberglaube möglicherweise durch eine erbliche Stoffwechselstörung , die Porphyrie , zur Legende von Werwölfen und Vampiren führte. Der dichte Nebel lässt Sie nicht weiter als ein paar Schritte sehen, also zeigen Sie Mut und Entschlossenheit, um sich einen Weg durch das Dickicht zu bahnen! Die Tänzerin Marta Koutiloff kündigt an, Philippe das Geheimnis der Vampire zu offenbaren, wird aber vergiftet und stirbt auf offener Bühne während ihres Auftritts als Vampirfledermaus. In mehreren Rollenspielen sind Vampire als Antagonisten oder Monster behandelt. Möglicherweise unterliegen die Inhalte jeweils zusätzlichen Bedingungen. Navigation Hauptseite Themenportale Zufälliger Artikel. Daraufhin wird der Mund des Toten mit Knoblauch gefüllt. Das soll verhindern, dass der Tote zum Strigoi wird.{/ITEM}

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